Characters whose self-identity as a boy or man is made explicit in the story, or whose gender expression (appearance, clothing, how they present themselves to others), pronoun (he/him), and name align with prevailing masculine norms.
While riding the subway home from the pool with his abuela one day, Julián notices three women spectacularly dressed up. Their hair billows in brilliant hues, their dresses end in fishtails, and their joy fills the train car. When Julián gets home, daydreaming of the magic he's seen, all he can think about is dressing up just like the ladies in his own fabulous mermaid costume: a butter-yellow curtain for his tail, the fronds of a potted fern for his headdress. But what will Abuela think about the mess he makes -- and even more importantly, what will she think about how Julián sees himself?
Tie Sing was born in the mountains. The mountains were in his blood. But because he was of Chinese descent at a time in America when to be Chinese meant working in restaurants or laundries, Tie Sing's prospects were limited. But he had bigger plans. He began cooking for mapmakers and soon built a reputation as the best trail cook in California. When millionaire Stephen Mather began his quest to create a national park service in 1915, he invited a group of influential men -- writers, tycoons, members of Congress, and even a movie star -- to go camping in the Sierras. Tie Sing was hired to cook. Tie Sing planned diligently. He understood the importance of this trip. But when disaster struck -- twice! -- and Tie Sing's supplies were lost, it was his creative spirit and quick mind that saved the day. His sumptuous menus had to be struck and Tie Sing had to start over in order to feed the thirty people in the group for ten whole days. His skills were tested and Tie Sing rose to the challenge. On the last night, he fed not just the campers' bodies, but also their minds, reminding them to remember and protect the mountains