Our collection of picture books featuring Black and Indigenous people and People of Color (BIPOC) is available to the public. *Inclusion of a title in the collection DOES NOT EQUAL a recommendation.* Click here for more on book evaluation.
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89 matching books
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Biography 39
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Fiction 42
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Secondary 89
Ho’onani
"An empowering celebration of identity, acceptance and Hawaiian culture based on the true story of a young girl in Hawai'i who dreams of leading the boys-only hula troupe at her school. Ho'onani feels in-between. She doesn't see herself as wahine (girl) OR kane (boy). She's happy to be in the middle. But not everyone sees it that way. When Ho'onani finds out that there will be a school performance of a traditional kane hula chant, she wants to be part of it. But can a girl really lead the all-male troupe? Ho'onani has to try..."--
Red Bird Sings
"I remember the day I lost my spirit." So begins the story of Gertrude Simmons, also known as Zitkala-Ša, which means Red Bird. Born in 1876 on the Yankton Sioux reservation in South Dakota, Zitkala-Ša left her home at age eight to go to a residential school in Indiana. But she soon found herself caught between two worlds—white and Native American. At school she missed her mother and her traditional life, but Zitkala-Ša found joy in music classes. "My wounded spirit soared like a bird as I practiced the piano and violin," she wrote. Her talent grew, and when she graduated, she became a music teacher, composer, and performer. Zitkala-Ša found she could also "sing" to help her people by writing stories and giving speeches. As an adult, she worked as an activist for Native American rights, seeking to build a bridge between cultures." -- from publisher
Ice Breaker
"In the 1930s, only white figure skaters were allowed in public ice rinks and to compete for gold medals, but Mabel Fairbanks wouldn't let that stop her. With skates two sizes too big and a heart full of dreams, Mabel beat the odds and broke down color barriers through sheer determination and athletic skill. Mabel became the first African-American woman to be inducted into the U.S. Figure Skating Hall of Fame." - publisher
We are Water Protectors
Inspired by the many Indigenous-led movements across North America, We Are Water Protectors issues an urgent rallying cry to safeguard the Earth's water from harm and corruption -- a bold and lyrical picture book written by Carole Lindstrom and vibrantly illustrated by Michaela Goade. Water is the first medicine. It affects and connects us all. When a black snake threatens to destroy the Earth and poison her people's water, one young water protector takes a stand to defend Earth's most sacred resource. - Publisher
Big moon tortilla
When Marta ruins her homework and breaks her glasses, Grandmother soothes her with an ancient story and one of her delicious tortillas.
A movie in my pillow / Una película en mi almohada
Jorgito lives in San Francisco's Mission District, but has not forgotten his native El Salvador. His memories of the volcanoes, his grandmother's stories, and the cornmeal "pupusas" form a patchwork of dreams that becomes a movie in his pillow.
Follow me down to Nicodemus town
When Dede sees a notice offering land for black people in Kansas, her family decides to quit sharecropping and become homesteading pioneers.
Chester Nez and the unbreakable code: A Navajo Code Talker’s Story
"As a boy, Chester Nez was taught his native language and culture were useless, but he was later called on to use his Navajo language to help create an unbreakable military code during WWII"--|cProvided by publisher
Let ‘er buck!
"African American George Fletcher loved horses from an early age. When he unfairly lost the 1911 Pendleton Round-Up to a white man, the outraged audience declared him "people's champion"--Provided by publisher
The ghost dance
The bountiful world of their ancestors was no more -- the result of white settlers' relentless westward movement in the U.S. A Paiute visionary, Tavibo, and his son each dreamed that if Native peoples danced, the white people would disappear and the ghosts of the wildlife that had been decimated would return. The ghost dance movement began in the U.S. in the 1800s, in hope as native peoples came together to dance for their shared dream. The dream failed and they tried again. Again the dream failed tragically. But the vision and the dream still call out to all people, envisioning a future when all Indian peoples would be united, disease would vanish, and the earth would be regenerated and restored. --publisher's site