I love me
I love me
A celebration of individuality and joyous self-esteem, in bouncy, rhythmic prose and riotous colour.
Race/Culture: First/Native Nations/American Indian/Indigenous
Indian boyhood
Indian boyhood
Imagine a childhood full of adventure. Where riding horses, playing in the woods, and hunting for food was part of everyday life; where a grizzly bear, a raccoon, or a squirrel was your favorite pet. Such was the childhood of American Indian author Charles Eastman, or Ohiyesa (1858- 1939). Michael Oren Fitzgerald adapts Eastman's 1902 memoir of his childhood, Indian Boyhood for a younger audience. Eastman was born in a buffalo hide tipi in western Minnesota and raised until age fifteen in the traditional Dakota Sioux manner. He was then transplanted into the "white man's" world, where he went on to become a medical doctor, field secretary for the YMCA, and co- founder of the Boy Scouts of America.
Kamik joins the pack
Kamik joins the pack
"Jake cannot wait for his uncle to meet Kamik, and to see what an obedient puppy he is becoming! Jake's uncle is a great musher, who has won many dogsledding races, and if Kamik is good enough Jake hopes today might be the day that Kamik finally gets to run with a dog team!"--Back cover
Leah’s mustache party
Leah’s mustache party
Four-year-old Leah loved being a pirate for Halloween. She never considered being a princess or a fairy. But once Halloween has come and gone, Leah misses so many things about her costume. She misses her sword. She misses saying "Arrrr!" But most of all, she misses her silly moustache. But Leah knows that it doesn't have to be Halloween to play dress up. She can wear a moustache whenever she wants! She can wear one while she's watching a movie, or riding her bike, or playing her favorite game. And when Leah's birthday finally arrives, she knows exactly what she wants to do: have a party where everyone must wear a moustache! At Leah's moustache party, everyone gets in on the dress-up fun, even Grandma!
Little Night / Nochecita
Little Night / Nochecita
"Mother Sky is looking for her Little Night, but where could she be? Down a rabbit hole? Behind the hills? In the stripes of bees? And so begins a lilting game of hide-and-seek, until the Sky catches up with her rambunctious daughter." -- publisher
Margarito’s forest / El bosque de Don Margarito
Margarito’s forest / El bosque de Don Margarito
Margarito's Forest, a bilingual book in English and Spanish with excerpts in K'iche, is based on the life of Don Margarito Esteban Álvarez Velázquez as told by his daughter, Doña María Guadalupe. It is a story of Maya culture and wisdom passed from one generation to the next. As the devastating effects of climate change become clear, Don Margarito's life and the ways of the Maya offer timely wisdom for a planet in peril.
Rainbow weaver
Rainbow weaver
Ixchel, a young Mayan girl who is not allowed to use her mother's thread to weave, exercises her ingenuity and repurposes plastic bags to create colorful weavings. Includes glossary and author's note
The caterpillar woman
The caterpillar woman
"Piujuq is a kind young woman who loves to take long walks on the tundra and dance by her favourite lake surrounded by butterflies. But one day, she encounters a stranger on her walk. When this person asks a favour of Piujuq, she happily obliges, and that kindness leaves Piujuq stuck in the body of a caterpillar. Alone, and thinking that no one could ever love her because of how she looks, Piujuq does not return to her camp. Instead, she lives a lonely life on the tundra. Until one day when another stranger appears . . . Based on traditional Inuit story, this tale of inner beauty, kindness, and magic is a perfect addition to any young reader's bookshelf"--|cProvided by publisher
The ghost dance
The ghost dance
The bountiful world of their ancestors was no more -- the result of white settlers' relentless westward movement in the U.S. A Paiute visionary, Tavibo, and his son each dreamed that if Native peoples danced, the white people would disappear and the ghosts of the wildlife that had been decimated would return. The ghost dance movement began in the U.S. in the 1800s, in hope as native peoples came together to dance for their shared dream. The dream failed and they tried again. Again the dream failed tragically. But the vision and the dream still call out to all people, envisioning a future when all Indian peoples would be united, disease would vanish, and the earth would be regenerated and restored. --publisher's site
The Navajo Code Talkers
The Navajo Code Talkers
"Amidst a complicated history of mistreatment by and distrust of the American government, the Navajo people—especially bilingual code talkers—helped the Allies win World War II." -- publisher